History / Nazi era / Königsplatz

Königs­platz

In 1934/35 Klenze’s classicist forum is turned into the NSDAP’s central parade ground — the “slab lake” where books burned and the “blood witnesses” of the movement lay. After the Honour Temples were blown up in 1947, four decades as a car park; lawn again since 1988 — and a site of reckoning since 2015.

1816–1862 · Klenze · Ziebland 10 May 1933 · Book burning 1934/35 · Troost remodelling 20,000 · Granite slabs 9 November 1935 · Honour Temples January 1947 · Demolition 1987/88 · Re-greening
Königsplatz Munich with Glyptothek and Propylaea — Klenze’s Athens on the Isar.
Königsplatz · Munich Glyptothek · Propylaea · Antiquities Collections · 1816–1862

Klenze’s forum

When King Ludwig I was crown prince in 1815, he met the young architect Leo von Klenze in Paris. A few years later that encounter became an urban programme: Munich was to become Bavaria’s Athens. Königsplatz is its centrepiece. Glyptothek (Klenze, 1816–1830) to the north, State Collections of Antiquities as its counterpart (Georg Friedrich Ziebland, 1838–1848) to the south, Propylaea as a western gateway (Klenze, 1854/1862) — three buildings that quote ancient Greece and recall the Bavaria–Greece link through Ludwig’s son Otto, King of Greece 1832–1862.

The square itself was no paved expanse in the 19th century but a two-part green space with gravel paths, lawns and trees — an idea in which Friedrich Ludwig von Sckell, the creator of the English Garden, was probably involved. Brienner Straße cut through the middle. Anyone entering the square was meant to walk between antiquity, art and remembrance — educated middle-class culture as a building programme.

File · A

Paul Ludwig Troost

Born 1878 in Elberfeld. Hitler’s “first architect” before Albert Speer. In 1933 he is commissioned to redesign Königsplatz and to build the Führerbau, the Administrative Building and the two Honour Temples. He dies on 21 January 1934 in the middle of the planning phase. His studio — led by his wife Gerdy Troost and his collaborator Leonhard Gall — completes the buildings by 1937.

File · B

20,000 granite slabs

In 1935 the green space is removed entirely. In its place around 20,000 square granite slabs are laid, each roughly 99 × 99 cm and 10.6 cm thick. The stone was deliberately sourced from several regions — Black Forest, Odenwald, Fichtelgebirge — the symbolic message: the “whole Reich” is building together. The forum becomes a stone parade ground.

From forum to parade ground

What Klenze had conceived as a quiet classicist stage set embedded in green, Troost turns into a strict, empty granite square. Trees, lawns, gravel paths — all of it gone. Along the edges the Nazi regime places flagpoles and pylons. The square is closed to car traffic; Klenze’s classicist buildings (Glyptothek, Propylaea, Antiquities Collections) become backdrop — literally pushed to the margins by the new Nazi monuments on the narrow sides.

Along the eastern axis, towards Arcisstraße, four buildings rise in symmetrical succession between 1933 and 1937: north of Brienner Straße the NSDAP Administrative Building, south of Brienner Straße the Führerbau, and in front of them — on Brienner Straße itself — the two Honour Temples. Together with Königsplatz they form the geometric centre of Hitler’s “Capital of the Movement”.

The “temples” and their dead

The two Honour Temples are erected on Brienner Straße between Königsplatz and Karolinenplatz — open stone pier halls without walls, facing the square. Architect: Troost; executed after his death by Gerdy Troost and Leonhard Gall. Inaugurated on 9 November 1935, the 12th anniversary of the Hitler Putsch.

Eight bronze sarcophagi are placed in each temple — sixteen in total, for the sixteen dead of the failed putsch of 9 November 1923 at the Feldherrnhalle. Nazi staging calls them “blood witnesses of the movement” and makes them the core of a pseudo-religious liturgy. Telling is position no. 8: Karl Kuhn, a head waiter who stepped out in front of his café, out of curiosity, was hit — and now, posthumously, figures as a martyr of the movement.

The 16 names

Felix Allfarth · Andreas Bauriedl · Theodor Casella · Wilhelm Ehrlich · Martin Faust · Anton Hechenberger · Oskar Körner · Karl Kuhn · Karl Laforce · Kurt Neubauer · Klaus von Pape · Theodor von der Pfordten · Johann Rickmers · Max Erwin von Scheubner-Richter · Lorenz Ritter von Stransky-Griffenfeld · Wilhelm Wolf.

“Eternal watch”

Sentries of the 1st SS Standarte “Deutschland” stand in the temples day and night. Strict immobility — the standing order, it is said, was that the guards were “not even to shoo away a fly”. Every year on the eve of 9 November a torchlight procession marches from the Feldherrnhalle to Königsplatz; Hitler reads out the names of the 16 dead — “Last Roll Call” — and the assembled answer each in turn with “Here!”. Alongside the Nuremberg party rallies, it is the most important ritual event of the Nazi calendar.

One night in May

The German Student Union’s “Action against the un-German spirit” culminates on 10 May 1933 in coordinated book burnings in 22 German university cities. In Munich it begins at 11:30 p.m. Main organiser is Karl Gegenbach, a law student at LMU and Gauleiter of the German Student Union in Bavaria. Speakers include Hans Schemm, Bavarian Minister of Education, and Kurt Ellersiek, “Elder of the German Students” (later a senior SS officer). Several LMU professors take part openly.

A torchlight procession of about 3,000 students moves from LMU at Geschwister-Scholl-Platz through the city centre to Königsplatz. There, according to Nazi figures, 70,000 spectators gather; serious estimates put the number at 50,000 to 70,000. Pyres blaze on the square; the Horst Wessel song and other Nazi marching songs ring out. Books are burned by Bertolt Brecht, Lion Feuchtwanger, Sigmund Freud, Erich Kästner, Heinrich Mann, Erich Mühsam, Erich Maria Remarque, Anna Seghers, Kurt Tucholsky, Stefan Zweig — and many others.

Four days earlier, on 6 May 1933, the Hitler Youth had staged a smaller advance action here. Speeches were given by Emil Klein (HJ regional leader Munich) and city schools councillor Josef Bauer. 10 May was the organised main performance — Königsplatz was the ideal site for this staging: large, iconic, right in the middle of Klenze’s forum for education and art.

Nazi calendar at Königsplatz

The rituals.

  • № 019 November · “Last Roll Call”March from Feldherrnhalle to Königsplatz · annually 1935–1944
  • № 0210 May · Book burning1933 · Action against the un-German spirit
  • № 03“Day of German Art”From 18 July 1937 · Opening address by Hitler · Pageant “2000 years of German culture”
  • № 04SS swearing-inRegularly 1935–1944 · 1st SS Standarte “Deutschland”
  • № 05State receptionsIncluding Mussolini’s visit on 25 September 1937
  • № 06Mass ralliesRecorded for propaganda films
Where Klenze had imagined a forum, a parade ground now lay.
On Königsplatz after 1935

The classicist idea — antiquity, art, the educated middle class — is overlaid under Troost by a strictly axis-symmetrical, paved choreography for the masses. Klenze’s buildings remain standing but become mere backdrop.

January 1947

In January 1947 the US Army blew up the rising architecture of the two Honour Temples — as a denazification measure. Sources cite either 9 or 16 January; conclusive evidence is missing. The sarcophagi of the 16 “blood witnesses” were already empty by then: in 1945/46 US forces had had the bodies returned to their original graves, removing them from Nazi veneration.

The plinths of the Honour Temples — the square stone plateaus on Arcisstraße — were not blown up. They remain standing. Deliberately. Anyone setting foot on Königsplatz today walks past them.

“Slab lake”

Königsplatz itself remains, after 1947, in the stone state Troost left it in. The 20,000 granite slabs stay in place. In 1961 it is officially opened for car traffic; in vernacular it is mockingly called “Plattensee” (slab lake) or the “royal car park of the economic miracle”. For four decades cars park here between Klenze and the Nazi plinths. An open discussion about reckoning with the site does not begin until the late 1970s.

In October 1986 the Munich city council passes the resolution to redesign — preparations had been running since 1981. Landscape architect Hans Heid drafts a restoration that brings back the 19th-century state “as far as possible”: eight lawns, gravel paths, no trees in the historic arrangement — a compromise between remembrance and re-greening. In 1987/88 the granite slabs are removed. Some are reused — as paving for footpaths in the municipality of Gräfelfing, for example. The Munich City Museum keeps one original slab.

The square today

Since the 1988 restoration Königsplatz is green again — eight lawns, gravel paths, a place to wander in the middle of the city. In summer Königsplatz Open Air programmes it with classical concerts and large pop and rock acts (Hans Zimmer, Solomun and others), as does the Open Air Cinema with premieres and classics. Political rallies and demonstrations take place here; in everyday life students and tourists lie on the lawn.

The plinths

The two plinths of the demolished Honour Temples stand on Arcisstraße — on the northern one a small biotope has grown over the decades: shrubs, brambles, birds. The overgrowth is not accidental but part of the Munich reckoning consensus: don’t demolish, don’t restore, just let them stand — as a deliberate in-between state. To this day there is no official inscription on site explaining the function of the plinths. The debate about whether this is right has gone on for decades.

NS-Dokumentationszentrum & “Rubble and Honour”

Since 30 April 2015 — the 70th anniversary of Munich’s liberation — the NS-Dokumentationszentrum stands directly on Königsplatz. The white cubic building by Georg Scheel Wetzel Architekten deliberately sets itself apart from monumental Nazi architecture. Permanent exhibition “Munich and National Socialism”, free admission. In 2022 the house showed the installation “Rubble and Honour” by the SCHULTERSCHLUSS initiative (Christian Springer, 23 March – 18 April 2022) — maritime fenders as a symbol for the decades-long “don’t touch me” attitude towards the plinths.

Timeline

Twelve dates.

1830

Glyptothek

Klenze’s first building on the square is completed — the foundation of Ludwig I’s classicist staging.

1862

Propylaea

Klenze completes the western gateway — Königsplatz is now complete as an ensemble.

1933

NSDAP commission

Troost is commissioned to redesign the square and build the party complex.

10 May 1933

Book burning

The Munich student union organises the burning. 70,000 spectators on the square.

21 Jan 1934

Troost dies

Studio Troost (Gerdy Troost, Leonhard Gall) carries out the plans.

1935

20,000 slabs

The square is paved. Klenze’s lawns disappear.

9 Nov 1935

Honour Temples

Inauguration. 16 bronze sarcophagi. The SS “eternal watch”.

25 Sep 1937

Führerbau

Inaugurated on the occasion of Mussolini’s state visit.

Jan 1947

Demolition

US Army blows up the Honour Temples. The plinths remain.

1961

Car park

Königsplatz is officially opened to cars — the “Plattensee” (slab lake).

1987/88

Re-greening

Landscape architect Hans Heid largely restores the square — eight lawns.

30 April 2015

NS-Dokumentationszentrum

Opens on the 70th anniversary of the liberation. A place of remembrance on the square.

Quotes

Words.

“The site originally dedicated to art became the stage for parades, propaganda celebrations and the National Socialists’ pseudo-religious cult of the dead, observed annually on 9 November.” — NS-Dokumentationszentrum Munich · Self-description of the historic site Königsplatz
“The sentries were not even allowed to shoo away a fly.” — Tradition about the SS “eternal watch” at the Honour Temples
“The NSDAP party quarter in the heart of Munich, with Königsplatz at its centre, was both symbol and command centre of the Nazi dictatorship.” — NS-Dokumentationszentrum · Encyclopaedia entry “Party Quarter”
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